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Angrosino, Michael

1996	Health Policy and Applied Anthropology in the Catholic Church. Practicing Anthropology. Spring 18(2):14
1995	Metaphors of Ethnic Identity: Projective Life History Narratives of Trinidadians of Indian Descent. Journal of Narrative and Life History. 5(2): 125.

Aunger, Robert

2000	The Life History of Culture Learning in a Face-to-Face Society. Ethos 28(3):445.

Birth, Kevin

1996	Trinidadian Times: Temporal Dependency and Temporal Flexibility on the Margins of Industrial Capitalism. Anthropological Quarterly. 69(2): 79.

Black, Peter

1999	Psychological Anthropology and Its Discontents: Science and Rhetoric in Postwar Micronesia. In American Anthropology in Micronesia: An Assessment, R. Kiste and M. Marshall, eds. Honolulu: University of Hawaii Press. Pp. 225-253.

Bock, Phil

2000	Culture and Personality Revisited. American Scientist, 44(1): 32-40.

Bourguignon, Erika

1996	Vienna and Memory: Anthropology and Experience. Ethos. 24(2): 374.

Brenneis, Donald

1999	Identifying Practice: Comments on "The Pragmatic Turn in Psychological Anthropology". Ethos 27(4): 530.

Cravalho, Mark

1996	Toast on Ice: The Ethnopsychology of the Winter-Over Experience in Antarctica. Ethos. 24(4): 628.

Christopher, John C.

2001	Culture and psychotherapy: Toward a hermeneutic approach. Psychotherapy: Theory, Research, Practice, and Training, 38:115-128.
1999	Situating psychological well-being; Exploring the cultural roots of its theory and research.Journal of Counseling and Development, 77:141-152.
1996	Counseling's inescapable moral visions. Journal of Counseling and Development 75:17-25.

D'Andrade, Roy

2000	The Sad Story of Anthropology 1950-1999. Cross-Cultural Research, 34(3):219-232.
1997	It's Not Really Red, Green, Yellow and Blue: an Inquiry into Perceptual Color Space. In Color Categories in Thought and Language, C. L. Hardin and L. Maffi, eds., Cambridge University Press. (co-authored with Jameson, Kimberly)
1996	Chimpanzee and Human Mitochondrial DNA: A Principal-Components and Individual-by-Site Analysis. American Anthropologist 98(2): 352-370. (co-authored with Philip Morin)
1995	Moral Models in Anthropology. Current Anthropology 36(3): 399-408.

Robert Desjarlais

2000	Echoes of a Yolmo Buddhist's Life, in Death. Cultural Anthropology : Journal of the Society. 15(2):260.
1999	Introduction: The Pragmatic Turn in Psychological Anthropology. Ethos. 27(4): 407.
1999	The Makings of Personhood in a Shelter for People Considered Homeless and Mentally III. Ethos. 27(4): 466.
1997	Violence and well-being. Social Science & Medicine. 45(8): 1143.
1995	On the Vagaries of Bodies. Culture, Medicine and Psychiatry. 19(2):207.

Ewing, Katherine

2000	Legislating Religious Freedom: Muslim Challenges to the Relationship between "Church" and "State" in Germany and France. Daedalus 129 (4):31-54 ,special issue on "The Free Exercise of Culture: How Free Is It? How Free Ought it to Be?" Richard A. Shweder, Martha Minow, and Hazel R. Markus, eds. To be reprinted by the Russell Sage Foundation. In a volume of the same title.
2000	Dream as Symptom, Dream as Myth: A Cross-Cultural Perspective on Dream Narratives. Sleep and Hypnosis 2 (4):152-159.
1998	Crossing Borders and Transgressing Boundaries: Metaphors for Negotiating Multiple Identities. Ethos 26(2):262-267, Special Issue "Multiple Identities in Muslim Communities," edited by James Wilce.
1994	Dreams from a Saint: Anthropological Atheism and the Temptation to Believe. American Anthropologist 96(3):571-583.

Fiske, Alan

2000	Taboo Tradeoffs: Constitutive Prerequisites for Political and Social Life. In Political Psychology: Cultural and Cross Cultural Perspectives. Stanley A. Renshon & John Duckitt, Eds. London: Macmillan. Distributed in North American by New York University Press .
2000	Complementarity Theory: Why Human Social Capacities Evolved to Require Cultural Complements. Personality and Social Psychology Review, 4: 76-94.
1999	Relational Models: A Confirmatory Factor Analysis. Personal Relationships, 6: 239-248.
1998	The Cultural Matrix of Social Psychology. In D. Gilbert, S. Fiske, & G. Lindzey, Eds. Handbook of Social Psychology, 4th Ed. New York: McGraw Hill. Pp. 915-981.
1998	Prerequisites for Satisfactory Relationships. In L. Meyer, M. Grenot-Scheyer, B. Harry, H-S. Park, & I. Schwartz, Eds., Making Friends: The Influences of Culture and Development, Baltimore: Paul H. Brooks. Pp. 385-392.
1998	The New Biology of Obsessions and Compulsions: Implications for Evolutionary Psychology. Perspectives in Biology and Medicine, 41:159—175.
1998	Food Sharing And Feeding Another Person Suggest Intimacy: A Study Of American College Students. European Journal for Social Psychology, 28: 423-436.
1998	Human Sociality. International Society for the Study of Personal Relationships Bulletin, 14(2), 4-9.
1997	Is Obsessive-Compulsive Disorder a Pathology of the Human Disposition to Perform Socially Meaningful Rituals? Evidence of Similar Content. Journal of Nervous and Mental Disease 185: 211—222.
1997	The Structure of Social Substitutions: A Test of Relational Models Theory. European Journal of Social Psychology, 27: 725—729.
1997	Taboo Tradeoffs: Reactions to Transactions that Transgress Spheres of Exchange. Political Psychology 17: 255—294.
1996	Social Cognition Is Thinking About Relationships. Current Directions in Psychological Science: 5: 143—148.
1995	The Cultural Dimensions of Psychological Research: Method Effects Imply Cultural Mediation. In Patrick Shrout and Susan Fiske, Eds., Personality Research, Methods and Theory: Festschrift for Donald Fiske. Hillsdale, NJ: Lawrence Erlbaum .
1995	Social Schemata for Remembering People: Relationships and Person Attributes that Affect Clustering in Free Recall of Acquaintances. Journal of Quantitative Anthropology 5: 305—324.

Greenway, Christine

1998	Hungry Earth and Vengeful Stars: Soul Loss and Identity in the Peruvian Andes. Social Science & Medicine, 47(8): 993.

Guilmet, George

1998	The Safe Futures Initiative at Chief Leschi Schools: A School-Based Tribal Response to Alcohol-Drug Abuse, Violence-Gang Violence, and Crime on an Urban Reservation. American Indian Culture and Research Journal 22(4): 407-440. (co-authored with David L. Whited, Norm Dorpat, and Cherlyn Pijanowski)

Hollan, Douglas

2000	Constructivist Models of Mind, Contemporary Psychoanalysis, and the Development of Culture Theory. American Anthropologist 102(3):538.
1997	The Relevance of Person-centered Ethnography to Cross-cultural Psychiatry. Transcultural Psychiatry. 34(2): 219.
1995	To the Afterworld and Back: Mourning and Dreams of the Dead among the Toraja. Ethos. 23(4):424.

Harwood, Robin

1999	Cultural Differences in Maternal Beliefs and Behaviors: A Study of Middle-Class Anglo and Puerto Rican Mother-Infant Pairs in Four Everyday Situations. Child Development. 70(4): 1005.
1996	Culture and Class Influences on Anglo and Puerto Rican Mothers' Beliefs Regarding Long-Term Socialization Goals and Child Behavior. Child Development. 67(5): 2446.
1996	Culture and Child Behavior and Psychosocial Development. Journal of Developmental and Behavioral Pediatrics. 17(3):191.

Johnson, Allen

2000	The Political Unconscious: Stories and Politics in two South American Cultures. In Stanley A. Renshon and John Duckitt, eds., Political Psychology: Cultural and Crosscultural Foundations. London: Macmillan. Pp. 159-181.
1999	Political Consciousness on Boa Ventura: 1967 and 1989 Compared. In John R. Bowen and Roger Petersen, eds., Critical Comparisons in Politics and Culture. Cambridge: Cambridge University Press. Pp.173-195.

Kleinman, Arthur

1999	Social Violence: Research Questions on Local Experiences and Global Responses. Archives of General Psychiatry 56(11): 978.
1998	The Politics of Moral Practice in Psychotherapy and Religious Healing. Contributions to Indian Sociology. 32(2): 237. (co-authored with Don Seeman)
1997	(with Alex Cohen) Psychiatry's Global Challenge. Scientific American., 276(3):86.
1996	The Appeal of Experience; The Dismay of Images: Cultural Appropriations of Suffering in Our Times. Daedalus, 125(1):1.
1996	Bourdieu's impact on the Anthropology of Suffering. International journal of contemporary sociology, 33(2): 203.
1999	Moral Experience and Ethical Reflection: Can Ethnography Reconcile Them? A Quandry for "The New Bioethics." Daedalus. 128(4): 69.
1995	Pitch, Picture, Power: The Globalization of Local Suffering and the Transformation of Social Experience., Ethos, 60(3):181.

Kronenfeld, David

in press	Introduction: The Uses of Formal Analysis re Cognitive and Social Issues. To appear in special issue, June 2001, of Anthropological Theory on the formal analysis of kinship terminologies, guest edited by David B. Kronenfeld.
in press	Using Sydney H. Gould's Formalization of Kin Terminologies: Social Information, Skewing, and Structural Types. To appear in special issue, June 2001, of Anthropological Theory on the formal analysis of kinship terminologies, guest edited by David B. Kronenfeld. (The two preceding articles are focused on kinship terminology--but, in that context, on the cognitive structures implied by terminologies and on the ways in which those terminological structures relate to economic, social, and family relations.)
in press	Morgan, Trautmann and Barnes, and the Iroquois-Type Cross/Parallel Distinction. To appear in Anthropos, September 2001. (Argues a psychological--vs. sociological--explanation of Iroquois-type cross/parallel distinction.)
2000	Language and Thought: Collective Tools for Individual Use. In Explorations in Linguistic Relativity, edited by Martin PŸtz and Marjolijn H. Verspoor, pp. 197-223. Amsterdam and Philadelphia: John Benjamins. (A different kind of intracultural (intra-language) examination of the "Whorfian Hypothesis" that distinguishes language from both individual thought and collective culture. It compares the categorization of kinsfolk in terminologies (including both membership and structuring mechanisms) with the categorization implicit in patterns of behavior among kin, and shows a clear but clearly non-isomorphic relationship between terminology (or, thought as terminologically structured) and thought (as behaviorally structured). It uses other data to show, though, how language (or sanctioned language) can influence 'collective thought'.)
1998	Stranger Communities and "Sweetheart Dances". Anthropos, 93(1): 77.

Lawlor, Mary

1998	The Complexities Embedded in Family-Centered Care. The American Journal of Occupational Therapy. 54(2): 259.

Leavitt, Steve

2001	The Psychology of Consensus in a Papua New Guinea Christian Revival Movement. In The Psychology of Cultural Experience. Edited by Carmella C. Moore and Holly F. Mathews. Cambridge: Cambridge University Press. Pp. 151-172.
2000	The Apotheosis of White Men?: A Reexamination of Beliefs about Europeans as Ancestral Spirits. Oceania 70(4):304-316.
1998	The Bikhet Mystique: Masculine Identity and Patterns of Rebellion among Bumbita Adolescent Males. In Adolescence in Pacific Island Societies. Gilbert H. Herdt and Stephen C. Leavitt, eds. University of Pittsburgh Press. Pp. 173-194.
1997	Religious Experience in Cargo Movements. In Conformity and Conflict, 10th edition. James P. Spradley and David W. McCurdy, eds. Harper Collins Publishers. Pp. 341-351.
1995	Suppressed Meanings in Narratives about Suffering: A Case from Papua New Guinea. Anthropology and Humanism 20(2):1-20.
1995	Coping with Bereavement: Long-Term Perspectives on Grief and Mourning. Ethos 23:395-400. (co-authored with Karen Brison)
1995	Seeking Gifts from the Dead: Long-Term Mourning in a Bumbita Arapesh Cargo Narrative. Ethos 23:453-473.
1995	Political Domination and the Absent Oppressor: Images of Europeans in Bumbita Arapesh Narratives. Ethnology 34(3):177-189.

Lebra, Takie

1999	Fractionated Motherhood: Gender and the Elite Status in Japan. In Gender and Japanese History: The Self and Expression/Work and Life, ed. H.Wakita, A. Bouchy, and C. Ueno. Osaka: Osaka University Press.
1997	Self and Other in Esteemed Status: The Changing Culture of the Japanese Royalty from Showa to Heisei. Journal of Japanese Studies 23:257-289.
1995	Skipped and Postponed Adolescence of Aristocratic Women in Japan: Resurrecting the Culture/Nature Issue. Special Issue on Adolescence. Ethos 23 (1):78-101.

Levy, Robert

2001	The Life and Death of Ritual: Reflections on the Utility of Rappaport's Analysis of Ritual in Comparative and Historical Analysis. In Ecology And The Sacred; Engaging The Anthropology of Roy A. Rappaport Michael Lambek and Ellen Messer, eds. Ann Arbor: University of Michigan Press. (An essay on some heterogeneous observations relevant to ritual as defined by Rappaport, but centrally concerned with the socio-psychological consequences of desacralizing ritual that began in the Reformation.)
1998	Selves in Motion. In Selves in Time and Place: Identities, Experience and History in Nepal. Debra Skinner, Alfred Pach, and Dorothy Holland, eds. Lanham: Rowman and Littlefield . (A postscript to a set of papers on "selves" in Nepal. The postscript discusses various theoretical positions on agency, and argues that the particular sociocultural and political situation of contemporary Nepal produces a certain kind of self, and a concomitant sense of free agency that happens to be congruent with contemporary anthropological positions.)
1998	Person-Centered Interviewing and Observation. (with Douglas Hollan). In Handbook of Methods in Cultural Anthropology H. Russell Bernard, ed. Walnut Creek: Alta Mira Press. (with Douglas Holan) (A detailed discussion of techniques, practices and theoretical orientations developed in field research and in connection with the methods course that I developed over twenty years at U.C.S.D, augmented by Doug Hollan's research experience. Hollan also provided an extensive bibliography on relevant interviewing methods.)
1995	Psychoanalysis and Dynamical Systems Theory: Prediction and Self Similarity. Journal of the American Psychoanalytic Association, 43(4): 1085.

Linger, Daniel

2001	The Identity Path of Eduardo Mori. In History in Person. Jean Lave and Dorothy Holland, eds. Pp. 217-244. Santa Fe: School of American Research Press.
2001	Missing Persons: Methodological Notes on Japanese-Brazilian Identities. Estudios Interdisciplinarios de America Latina (Tel Aviv) 12(1):9-24. (Special issue "New Approaches to Brazilian Studies.")
1997	Brazil Displaced: Restaurante 51 in Nagoya, Japan. Horizontes Antropologicos (Porto Alegre) 5:181-203.
1994	Has Culture Theory Lost Its Minds? Ethos 22(3):284-315.
1993	The Hegemony of Discontent. American Ethnologist 20(1):3-24.

Luhrmann, Tanya

2000	The Traumatized Social Self: the Parsi Predicament in Modern Bombay. In Cultures Under Siege: Collective Violence and Trauma in Interdisciplinary Perspectives. Ed. A. Robben and M. Suarez-Orozco. Cambridge University Press.
1998	Partial Failure: The Approach to Postmodernist Uncertainty in Psychoanalysis and in Anthropology. Psychoanalytic Quarterly 68(3): 449-473.

Malley, Brian

1997	Causal Holism in the Evolution of Religious Ideas: A Reply to Pascal Boyer. Method & Theory in the Study of Religion. 9(4): 389.
1995	Explaining Order in Religious Systems. Method & Theory in the Study of Religion. 7(1): 5.

McHugh, Ernestine

1998	Situating Persons: Constructions of Honor in Gurung Society. In Selves in Time and Place: Identities, Experience and History in Nepal, Debra Skinner, Alfred Pach III, and Dorothy Holland, eds. Boulder: Rowman & Littlefield Publishers. Pp. 155-173.
1997	Reconstituting the Self in a Tibetan Tradition: Models of Death and the Practice of Mourning in the Himalayas. In Tibetan Studies: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Volume II. Ernst Steinkeller, ed., Austrian Academy of Sciences, Vienna. Pp. 633-639.
1993	Culture and the Transformation of Suffering among the Gurungs of Nepal. In The Anthropology of Tibet and the Himalayas. Martin Brauen and Charles Ramble, eds. Zurich: University of Zurich Press.

McNeal, Keith

1999	Behind the Make-Up: Gender Ambivalence and the Double-Bind of Gay Selfhood in Drag Performance. Ethos. 27(3): 344.

Molino, Anthony

1999	Anthropology, Psychoanalysis, Psychosis and the Self: an Interview with Paul Williams. International Journal of Psychotherapy Vol. 4, No. 1.
1997	Introduction to Elaborate Selves: Reflections and Reveries of Christopher Bollas, Michael Eigen, Polly Young-Eisendrath, Samuel and Evelyn Laeuchli and Marie Coleman Nelson. The Psychotherapy Patient. 10(1): 1.

Moore, Carmella

2001	Systemic Culture Patterns as Basic Units of Cultural Transmission and Evolution. Cross-cultural Research. 35(2): 154.
2000	Shared Cognitive Representations of Perceptual and Semantic Structures of Basic Colors in Chinese and English. Proceedings of the National Academy of Sciences 97(9): 507.
1999	The Universality of the Semantic Structure of Emotion Terms: Methods for the Study of Inter- and Intra-Cultural Variability. American Anthropologist 101(3): 529.
1998	Toward a Theory of Culture as Shared Cognitive Structures. Ethos. 26(3): 314.
1996	Regions Based on Social Structure with CA comment. Current Anthropology. 37(1):87.

O'Nell, Theresa

1999	Introduction: The Pragmatic Turn in Psychological Anthropology. Ethos. 27(4): 407.
1999	"Coming Home" among Northern Plains Vietnam Veterans: Psychological Transformations in Pragmatic Perspective. Ethos. 27(4): 441.
1996	Alcohol use among American Indian adolescents: the role of culture in pathological drinking. Social Science & Medicine. 42(4): 565.

Reddy, William

2000	Sentimentalism and Its Erasure: The Role of Emotions in the Era of the French Revolution. Journal of Modern History 72:109-152.
1999	Emotional Liberty: Politics and History in the Anthropology of Emotions. Cultural Anthropology 14:256-288.
1997	Against Constructionism: The Historical Ethnography of Emotions. Current Anthropology, 38:327-351.

Schrauf, Robert

1998	Bilingual Autobiographical Memory in Older Adult Immigrants: A Test of Cognitive Explanations of the Reminiscence Bump and the Linguistic Encoding of Memories. Journal of Memory and Language. 39(3): 437,
1997	Costalero Quiero Ser! Autobiographical Memory and the Oral Life Story of a Holy Week Brother in Southern Spain. Ethos. 25(4): 428.
2000	Internal Languages of Retrieval: the Bilingual Encoding of Memories for the Personal Past. Memory & Cognition. 28(4): 616.
1999	Mother Tongue Maintenance Among North American Ethnic Groups. Cross-cultural Research. 33(2): 175.
2000	Narrative Repair of Threatened Identity. Narrative Inquiry.10(1): 127.

Schwartz, Theodore

1999	Residues of a Career: Reflections on Anthropological Knowledge. Ethos. 27(1):54.

Shore, Bradd

in press	The Coming of Aging in Samoa. In Shweder, Richard, Middle Age in a Cross-Cultural Perspective. Chicago: University of Chicago Press.
1997	Keeping the Conversation Going: An Interview With Jerome Bruner. Ethos, March.
1996	Knowledge in Formation: The Machine Modeled Frame of Mind. In Technology and Society (Special Issue on the Impact of Computers on Society), Lowell Steele, ed.
1995	The Absurd Side of Power in Samoa. In Leadership and Change in the Western Pacific , R. Feinberg and K. Watson-Gegeo eds., London: Athlone Press.

Soh, Chunghee

2001	Prostitutes versus Sex Slaves: The Politics of Representing the "Comfort Women." In The Legacies of the Comfort Women of World War II, Margaret Stetz and Bonnie Oh, eds. Armonk, NY: M. E. Sharpe, Inc.
2000	From Imperial Gifts to Sex Slaves: Theorizing Symbolic Representations of the "Comfort Women". Social Science Japan Journal 3(1): 59-76.
2000	Human Rights and the "Comfort Women". Peace Review 12(1): 123-129.
1999	Individuelle versus kollektive Rechte: Die uberlebenden Zwangsprostituierten [Individual versus Collective Human Rights: The Case of Korean "Comfort Women" Survivors]. Korea Forum 9 (1): 6-9. (An invited contribution, trans. into German by Dr. Roland Wein, the editor).
1998	The Problem of "Comfort Women": The Intersections of Gender, Sexuality, Class, Ethnicity, and the State. In Cross-Cultural Communication East and West in the 90's. B. L. Hoffer and J. H. Koo, eds, San Antonio, TX: Institute for Cross-Cultural Research. Pp. 83-87.
1997	Review of Hicks, George, The Comfort Women: Japan's Brutal Regime of Enforced Prostitution in the Second World War. Korea Journal 37(2): 136-141.
1997	The Status of the Elderly in Korean Society. In S. Formanek and S. Linhart, eds., Aging: Asian Experiences Past and Present. Vienna, Austria: The Institute for Asian Studies, Vienna University. Pp. 177-195.
1996	The Korean "Comfort Women": Movement for Redress. Asian Survey., 36(12):1227-1240.
1996	[Korean Women's Entry into the Legislature]. Lecture Notes: 1994-1996, Vol. 1: 131-141. San Francisco, CA: Intercultural Institute of California.

Spicer, Paul

2000	Experience in the Midst of Variation: New Horizons for Development and Psychopathology. Development and Psychopathology. 12(3): 313.
1998	The Political Economy of American Indian Identity: Maintaining Boundaries and Regulating Access to Ethnically Tied Resources. American Indian Culture and Research Journal. 22(4):335.

Stevens, Phillips

1997	Children, Witches, Demons, and Cultural Reality. Free Inquiry. 17(2): 49.

Strauss, Claudia

2004	Cultural Standing in Expression of Opinion. Language in Society 33:161-194.
2002	Not-So Rugged Individualists: U.S. Americans' Conflicting Ideas about Poverty. In Work, Welfare, and Politics: Confronting Poverty in the Wake of Welfare Reform, Frances Fox Piven, Joan Acker, Margaret Hallock, and Sandra Morgen, eds. Eugene, Or.: University of Oregon Press.
2000	The Culture Concept and the Individualism/collectivism Debate: Dominant and Alternative Attributions for Class in the United States. In Culture, Thought, and Development, Larry Nucci, Geoffrey Saxe, and Elliot Turiel, eds. Mahwah, N.J.: Lawrence Erlbaum Associates.
1999	Motivation and Culture. In The MIT Encyclopedia of the Cognitive Sciences, Robert A. Wilson and Frank C. Keil, eds. Cambridge: MIT Press. Pp. 568-570.
1997	Partly Fragmented, Partly Integrated: an Anthropological Examination of Postmodern Fragmented Subjects. Cultural Anthropology 12(3): 362.

Suarez-Orozco, Marcelo M

2000	Everything You Ever Wanted to Know About Assimilation But Were Afraid to Ask. Daedalus 129(4):1.
1996	California Dreaming: Proposition 187 and the Cultural Psychology of Racial and Ethnic Exclusion. Anthropology & Education Quarterly 27(2): 151.

Throop, Jason C

2003	Articulating Experience Anthropological Theory 40(1):109-139.
2003	On Crafting a Cultural Mind - A Comparative Assessment of Some Recent Theories of "Internalization" in Psychological Anthropology. Transcultural Psychiatry 40(1):109-139.
2002	Experience, Coherence, and Culture: The Significance of Dilthey's "Descriptive Psychology" for the Anthropology of Consciousness. Anthropology of Consciousness 13(1):2-26.
2002	Bourdieu and Phenomenology: A critical assessment. Anthropological Theory 2(2):185-207. (co-authored with Keith M. Murphy)
2000	Shifting From a Constructivist to an Experiential Approach to the Anthropology of Self and Emotion: An Investigation 'Within and Beyond' the Boundaries of Culture. Journal of Consciousness Studies 7(3):27.

Wax, Murray

2000	Oedipus as Normative? Freud's Complex; Hook's Query; Malinowski's Trobrianders; Stoller's Anomalies. Journal of the American Academy of Psychoanalysis, 28(1):117-132.
1999	The Angel of Dreams: Toward an Ethnology of Dream Interpreting. Journal of the American Academy of Psychoanalysis, 27(3): 418-429.
1998	Interpreting Dreams: Joseph, Freud, & the Judaic Tradition. Journal of Psychology & Judaism, 22(1): 21-32.
1998	Old Man Coyote: The Anthropologist as Trickster, Buffoon, Wise Man. In A Good Cherokee, A Good Anthropologist: Papers in Honor of Robert K. Thomas, ed. Steve Pavlik, Jr. Los Angeles: American Indian Studies Center, UCLA. Pp 17-26.
1997	Educating an Anthro: The Influence of Vine Deloria, Jr. In Indians and Anthropologists: Vine Deloria, Jr and the Critique of Anthropology, edited by Thomas Biolsi & Larry J Zimmerman. Tucson: University of Arizona Press. Pp 50-60.
1997	On Negating Positivism: An Anthropological Dialectic. American Anthropologist, 99(1):17-23.
1997	On Dancing at Two Weddings; Biomedical and Hermeneutic Approaches to Psychoanalysis. Child Analysis 8: 150-175.
1996	Who are the Irmas; What are the Narratives? Journal of the American Academy of Psychoanalysis, 24(2): 293-320.
1995	Method as Madness: Science, Hermeneutics & Art in Psychoanalysis. Journal of the American Academy of Psychoanalysis. 23(4): 525-544.
1995	How Secure Are Grünbaum's Foundations? International Journal of Psycho-Analysis, 76(3): 547-556.

Weisner, Thomas

in press	"Rational" and Ecocultural Circumstances of Program Take-up Among Low-income Working Parents Human Organization. (co-authored with C. Gibson)
2000	Culture, childhood, and progress in Sub-Saharan Africa. In Culture Matters: How Values Shape Human Progress, Lawrence E. Harrison and Samuel P. Huntington, eds. New York: Basic Books. Pp. 141-157.
1999	Bringing Together Variable-Based and Person-Based Methods. Journal of Early Intervention. 22(4): 291.
1998	Children of the 1960s at Midlife: Generational Identity and the Family Adaptive Project.Welcome to Middle Age! and Other Cultural Fictions,Richard Shweder, ed. Chicago: University of Chicago Press. Pp. 211-257. (co-authored with L. Bernheimer)
1998	Children of the 1960s at Midlife: Generational Identity and the Family Adaptive Project. In Socio-Emotional Development Across Cultures. New Directions in Child Development, No. 81, Fall, Dinesh Sharma and Kurt Fischer, eds. San Francisco: Jossey-Bass. Pp. 69-85.
1997	Human Development, Child Well-being, and the Cultural Project of Development. Ethos. 25(2): 177.
1996	The 5 to 7 Transition as an Ecocultural Project. In The Five to Seven Year Shift: The Age of Reason and Responsibility, A. Sameroff & M. Haith, eds. Chicago: University of Chicago Press. Pp. 295-326.
1996	Why Ethnography Should Be the Most Important Method in the Study of Human Development. In Ethnography and Human Development: Context and Meaning in Social Inquiry. R. Jessor, A. Colby, & R. Shweder, eds. Chicago: University of Chicago Press. Pp. 305-324.
1996	American Cultural Models of Early Influence and Parent Recognition of Developmental Delays: Is Earlier Always Better than Later? In Parents' Cultural Belief Systems, S. Harkness, C. M. Super, and R. New, eds. New York: Guilford Press. Pp. 496-531. (co-authored with C. Matheson, and L. Bernheimer)

White, Geoffrey

2001	Natives and Nations: Identity Formation in Postcolonial Melanesia. In Places and Politics in an Age of Globalization. R. Prazniak and A. Dirlik, eds. Lanham, MD: Rowman & Littlefield. Pp. 139-166.
2000	Introduction: History and Subjectivity. In Special Issue of Ethos28(4): 1-12.
2000	Afterword: Lives and Histories. In Identity Work Constructing Pacific Lives. P. Stewart and A. Strathern, eds. Pittsburgh: University of Pittsburgh Press.
2000	Disciplining Time. Culture & Psychology 6(2): 259-264.
2000	Representing Emotional Meaning: Category, Metaphor, Schema, Discourse. In Handbook of Emotions, Second Edition. M. Lewis & J. Haviland, eds. New York: Guilford. Pp 30-44.
2000	Emotional Remembering and the Pragmatics of Public Memory. Special Issue edited by R. Desjarlais & T. O'Nell. Ethos 27(4): 1-26.
1999	(Re)discovering Culture: The Narrative Production of Social Memory. Narrative Inquiry 9(1): 175-180.
1998	Moving History: The Pearl Harbor Film(s). Positions: East Asia Cultures Critique 5(3): 709-744.
1997	Introduction: Public History and National Narrative. Museum Anthropology 21(1):3-7
1997	Museum/Memorial/Shrine: National Narrative in National Spaces. Museum Anthropology 21(1):8-26.
1997	Mythic History and National Memory. Culture and Psychology 3(1): 63-88. (Special Issue edited by J. Wertsch).

Wilce, James

2000	The Poetics of Madness: Shifting Codes and Styles in the Linguistic Construction of Identity in Bangladesh. Cultural Anthropology 15(1): 3-34.
1999	Healing. Journal of Linguistic Anthropology 9(1): 93-95 (Special issue, "Language Matters in Anthropology: A Lexicon for the Millennium").
1998	(Wilce, Guest Editor) "Communicating Multiple Identities in Muslim Communities." Special issue of Ethos 26(2).
1998	The Kalimah in the Kaleidophone: Ranges of Multivocality in Bangladeshi Muslims' Discourses. Ethos 26(2): 229-257.
1998	Communicating Multiple Identities in Muslim Communities: An Introduction. Ethos 26(2): 115-119.
1998	The Pragmatics of "Madness": Performance Analysis of a Bangladeshi Woman's "Aberrant" Lament. Culture, Medicine, and Psychiatry. 22(1): 1-54.
1997	Discourse, Power, and the Diagnosis of Weakness: Encountering Practitioners in Bangladesh. Medical Anthropology Quarterly 11(3): 352-374.
1996	Reduplication and Reciprocity in Imagining Community: The Play of Tropes in a Rural Bangladeshi Moot. Journal of Linguistic Anthropology 6(2): 188-222.
1995	"'I Cannot Tell You All My Troubles': Conflict, Resistance, and Metacommunication in Bangladeshi Illness Interactions." American Ethnologist 22(4): 927-952

Wortham, Stanton

in press	Social Construction and Pedagogical Practice. In K. Gergen, Social Construction in Context. London: Sage. (co-authored with Kenneth Gergen)
2001	Interactionally Situated Cognition: A Classroom Example. Cognitive Science, 25: 37-66.
2000	Interactional Positioning and Narrative Self-construction. Narrative Inquiry, 10: 157-184.
1999	The Heterogeneously Distributed Self. Journal of Constructivist Psychology, 12: 153-172.
1999	Embedded Metapragmatics and Lying Politicians. Language & Communication, 19: 109-125. (co-authored with Michael Locher)
1998	Service-learning Through Action Research Partnerships. In R. Bringle and D. Duffy (Eds.), With service in mind: Concepts and models for service-learning in psychology, Washington, DC: American Association of Higher Education. Pp. 161-170. (co-authored with Georgia Nigro)
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1996	Are Constructs Personal? Theory & Psychology, 6: 79-84.