ETHOS Archive

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author index | date index

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Authors A

Leigh M. Aaland and Evalyn Jacobson Michaelson
	1976	Masculinity, femininity, and androgyny 4(2) pp. 251-70

Susan Abbott
	1992	Holding on and pushing away: comparative perspectives on an eastern Kentucky child-rearing practice 20(1) pp. 33-65

Susan Abbott and Ruben Klein
	1979	Depression and anxiety among rural Kikuyu in Kenya 7(2) pp. 161-88

Michael H. Agar
	1980	Hermeneutics in anthropology: a review essay 8(3) pp. 253-72

Michael H. Agar and Jerry R. Hobbs
	1983	Natural plans: using AI planning in the analysis of ethnographic interviews 11(1) pp. 33-48

John L. Aguilar
	1984	Trust and exchange: expressive and instrumental dimensions of reciprocity in a peasant community [Mexico 12(1) pp. 3-29

Finnegan Alford and Richard Alford
	1981	A holo-cultural study of humor 9(2) pp. 149-64

Richard Alford and Finnegan Alford
	1981	A holo-cultural study of humor 9(2) pp. 149-64

Lorna A. Amarasingham-Rhodes
	1986	The anthropologist as institutional analyst 14(2) pp. 204-17

Douglas D. Anderson and Wanni Wibulswasdi Anderson
	1986	Thai Muslim adolescents' self, sexuality, and autonomy 14(4) pp. 368-94

Wanni Wibulswasdi Anderson and Douglas D. Anderson
	1986	Thai Muslim adolescents' self, sexuality, and autonomy 14(4) pp. 368-94

Michael V. Angrosino
	1976	The use of autobiography as "life history": the case of Albert Gomes 4(2) pp. 133-54
	1989	The case history of an East Indian Trinidadian alcoholic 17(2) pp. 202-25

Arjun Appadurai
	1985	Gratitude as a social mode in south India 13(3) pp. 236-45

Begona Aretxaga
	1995	Dirty protest: symbolic overdetermination and gender in Northern Ireland ethnic violence [1993 Stirling Award essay] 23(2) pp. 123-48

Robert Aunger
	2000	The life history of culture learning in a face-to-face society 28(3) pp. 445-81

Lewis Austin
	1977	Visual symbols, political ideology, and culture 5(3) pp. 306-25

Kevin Avruch
	1982	"Traditionalization" of social identity: American immigrants to Israel 10(2) pp. 95-116

Barbara Ayres
	1973	Effects of infant carrying practies on rhythm in music 1(4) pp. 387-404

author index | date index

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Authors B

J. M. Bachnik
	1992	The two "faces" of self and society in Japan 20(1) pp. 3-32

Mark Andrew Baldassare and Susan Feller
	1975	Cultural variations in personal space: theory methods and evidence 3(4) pp. 481-504

Lakshmi Bandlamudi
	1994	Dialogics of understanding self/culture [United States example] 22(4) pp. 460-93

Caroline Giles Banks
	1996	"There is no fat in heaven": religious asceticism and the meaning of anorexia nervosa 24(1) pp. 107-35

Jerome H. Barkow
	1974	Evaluation of character and social control among the Hausa 2(1) pp. 1-14
	1977	Conformity to ethos and reproductive sucess in two Hausa communitites: an emprical evaluation 5(4) pp. 409-27

Kathleen Barlow
	2001	Working mothers and the work of culture in a Papua New Guinea society 29(1) pp. 78-107

Herbert Barry III and Alice Schlegel
	1980	Early childhood precursors of adolescent initiation ceremonies 8(2) pp. 132-45

Gregory Bateson
	1975	Some components of socialization for trance 3(2) pp. 143-56

Mary Bausano and Thomas S. Weisner and Madeleine Kornfein
	1983	Putting family ideals into practice: pronaturalism in conventional and nonconventional California families 11(4) pp. 278-304

Gay Becker, Yewoubdar Beyene, and Pauline Ken
	2000	Memory, trauma, and embodied distress: the management of disruption in the stories of Cambodians in exile 28(3) pp. 320-45

Eyal Ben-Ari
	1996	From mothering to othering: organization, culture, and nap time in a Japanese day care center 24(1) pp. 136-64

E A Beverly and R. D. Whittemore
	1993	Mandinka children and the geography of well-being 21(3) pp. 235-72

Yewoubdar Beyene, Gay Becker, and Pauline Ken
	2000	Memory, trauma, and embodied distress: the management of disruption in the stories of Cambodians in exile 28(3) pp. 320-45

Yoram Bilu
	1988	The inner limits of communitas: a covert dimension of pilgrimage experience 16(3) pp. 302-25
	1980	The Morocccan demon in Israel: the case of "evil sprit disease" 8(1) pp. 24-39

Yoram Bilu and Yehuda C. Goodman
	1997	What does the soul say?: metaphysical uses of facilitated communication in the Jewish ultraorthodox community 25(4) pp. 375-407

Mary B. Black
	1977	Ojibwa taxonomy and percept ambiguity 5(1) pp. 90-118

John Blackwell
	1991	The walk to Emmaus: culture, feeling, and emotion 19(4) pp. 432-52

Keith V. Bletzer
	1991	Snakebite survivors and exchange relations in Ngawbe society 19(2) pp. 185-209

Frederick R. Bloom
	1997	Searching for meaning in everyday life: gay men negotiating selves in the HIV spectrum 25(4) pp. 454-79

Beatrice Blyth Whiting
	1996	The effect of social change on the concepts of the good child and good mothering: A study of families in Kenya 24(1) pp. 3-35

Philip K. Bock
	1988	The importance of Erving Goffman to psychological anthropology 16(1) pp. 3-20

Charlene Bolton, Ralph Bolton, Lorraine Gross, Amy Koel, Carol Michelson, Robert L. Munroe, and Ruth H. Munroe
	1976	Pastoralism and personality: an Andean replication 4(4) pp. 463-82

Ralph Bolton, Charlene Bolton, Lorraine Gross, Amy Koel, Carol Michelson, Robert L. Munroe, and Ruth H. Munroe
	1976	Pastoralism and personality: an Andean replication 4(4) pp. 463-82

Ralph Bolton
	1979	Machismo in motion: the ethos of Peruvian truckers 7(4) pp. 312-42

Margaret Zoller Booth
	2002	Swazi concepts of intelligence: the universal versus the local 30(4) pp. 376-40

Charlene Boulton and Carol Michelson, Jeffrey Wilde, Ralph Bolton
	1975	The heights of illusion: on the relationship between attitude and perception 3(3) pp. 403-24

Ralph Boulton and Carol Michelson, Jeffrey Wilde, Charlene Bolton
	1975	The heights of illusion: on the relationship between attitude and perception 3(3) pp. 403-24

Erika Bourguignon
	2000	Relativism and ambivalence in the work of M. J. Herskovits 28(1) pp. 103-14
	1996	Vienna and memory: anthropology and experience 24(2) pp. 374-87
	1989	Multiple personality, possession trance, and the psychic unity of mankind 17(3) pp. 371-84

John R. Bowen
	1998	What is "universal" and "local" in Islam? 26(2) pp. 258-61

Bryce B. Boyer, et. al.
	1989	The relation between psychological states and acculturation among the Tanaina and Upper Tanana Indians of Alaska: an ethnographic and Rorschach study 17(4) pp. 450-79

L. Bryce Boyer and Richard Day, George A. De Vos
	1975	Two styles of ego development: a cross cultural, longitudinal comparison of Apache and Anglo school children 3(3) pp. 345-80

Donald Brenneis
	1999	Identifying practice: comments on "The pragmatic turn in psychological anthropology" [see this issue] 27(4) pp. 530-35

Derek P. Brereton
	2000	Dreaming, adaptation, and consciousness: the social mapping hypothesis 28(3) pp. 379-409

Joshua Breslau
	2000	Globalizing disaster trauma: psychiatry, science, and culture after the Kobe earthquake 28(2) pp. 174-97

N. F. Breuner
	1992	The cult of the Virgin Mary in southern Italy and Spain 20(1) pp. 66-95

Jean L. Briggs
	1991	Expecting the unexpected: Canadian Inuit training for an experimental lifestyle 19(3) pp. 259-87

Karen J. Brison
	2001	Crafting sociocentric selves in religious discourse in rural Fiji 29(4) pp. 453-74
	1998	Giving sorrow new words: shifting politics of beravement in Papua New Guinea village 26(4) pp. 363-86
	1995	You will never forget: narrative, bereavement, and worldview among Kwanga women 23(4) pp. 474-88

Karen J. Brison and Stephen C. Leavitt
	1995	Coping with bereavement: long-term perspectives on grief and mourning 23(4) pp. 395-400

Harald Beyer B. Broch
	2000	Yellow crocodiles and bush spirits: Timpaus Islanders' conceptualization of ethereal phenomena 28(1) pp. 3-19
	1985	"Crazy women are performing in Sombali": a possession trance ritual on Bonerate, Indonesia 13(3) pp. 262-82

Gwen J. Broude
	1990	Protest masculinity: a further look at the causes and the concept 18(1) pp. 103-22
	1975	Norms of premarital sexual behavior: a cross-cultural study 3(3) pp. 381-402

Judith K. Brown
	1973	The substistence activities of women and the socialization of children 1(4) pp. 413-23

Penelope Brown and S. C. Levinson
	1994	Immanuel Kant among the Tenejapans: anthropology as empirical philosophy [1992 Stirling Award essay] 22(1) pp. 3-41

Robert C. Brumbaugh
	1980	Models of separation and a Mountain Ok religion 8(4) pp. 332-48

Edward J. Bruner
	1973	The missing tins of chicken: a symbolic interactionist approach to culture change 1(2) pp. 219-38

David Buchdahl
	1977	The past, the counterculture, and the eternal-now 5(4) pp. 466-83

Victoria K. Burbank
	2000	"The lust to kill" and the Arnhem Land sorcerer: an exercise in integrative anthropology 28(3) pp. 410-44
	1995	Gender hierarchy and adolescent sexuality: the control of female reproduction in an Australian Aboriginal community 23(1) pp. 33-46
	1987	Premarital sex norms: cultural interpretations in an Australian aboriginal community 15(2) pp. 226-34

Linda M. Burton
	1997	Ethnography and the meaning of adolescence in high-risk neighbourhoods 25(2) pp. 208-17

Michael L. Burton, Karen L. Nero, and James A. Egan
	2001	The circulation of children through households in Yap and Kosrae 29(3) pp.

Barbara Byhouwer Moore and Peggy J. Miller
	1989	Narrative conjunctions of caregiver and child: a comparative perspective on socialization through stories 17(4) pp. 428-49

author index | date index

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Authors C

Carole Cain
	1991	Personal stories: identity acquisition and self 19(2) pp. 210-53

Joseph D. Calabrese II
	1994	Reflexivity and transformation symbolism in the Navajo Peyote meeting 22(4) pp. 494-527

John W. Callaghan and Carol Cronin Weisfeld, Glenn E. Weisfeld
	1984	Peer and self perceptions in Hopi and Afro-American third- and sixth-graders 12(1) pp. 64-84

Lyn Carlsmith
	1973	Some personality characteristics of boys separated from their fathers during World War II 1(4) pp. 466-?

Michael P. Carroll
	1992	Folklore and psychoanalysis: the swallowing monster and open-brains allomotifs in Plains Indian mythology 20(3) pp. 289-303
	1984	The trickster as selfish-buffoon and culture hero 12(2) pp. 105-31
	1979	The sex of our gods 7(1) pp. 37-50
	1979	A new look at Freud on myth: reanalyzing the star-husband tale 7(3) pp. 189-205

Margaret T. Carson and Anthony C. Wallace
	1973	Sharing and diversity in emotion technology 1(1) pp. 1-29

William Caudill
	1973	The influence of social structure and culture on human behavior in modern Japan 1(3) pp. 343-86

John L. Caughey
	1980	Personal identity and social organization 8(3) pp. 173-203

Manjusri Chaki-Sircar and Ronals P. Rohner
	1987	Caste differences in perceived maternal acceptance in West Bengal, India 15(4) pp. 406-25

Ruth K. Chao
	1995	Chinese and European American cultural models of the self reflected in mothers' childrearing beliefs 23(3) pp. 328-54

Janet M. Chernela
	1991	Symbolic inaction in rituals of gender and procreation among Garifuna (Black Caribs) of Honduras 19(1) pp. 52-67

Garry E. Chick
	1984	Personality attribute inference and religious officeholding in a Tlaxcalan village 12(3) pp. 245-64

Carla P. Childs, Ashley E. Maynard and Patricia M. Greenfield
	1999	"Culture, history, biology, and body: native and non native acquisition of technological skill" 27(3) pp. 379-402

S. S. Clark
	1993	Anxiety, cultural identity, and solidarity: a Tahitian ethnomedical encounter 21(2) pp. 180-204

C. Classen
	1992	The odor of the other: olfactory symbolism and cultural categories 20(2) pp. 133-66

George A. Collier, Pablo J. Farias Campero, John E. Perez, and Victor P. White
	2000	Socio-economic change and emotional illness among the highland Maya of Chiapas, Mexico 28(1) pp. 20-53

Richard Condon
	1995	The rise of the leisure class: adolescence and recreational acculturation in the Canadian Arctic 23(1) pp. 47-68

R. G. Condon and P. R. Stern
	1993	Gender-role preference, gender identity, and gender socialization among contemporary Inuit youth 21(4) pp. 384-416

Beth A. Conklin and Lynn M. Morgan
	1996	Babies, bodies, and the production of personhood in North America and a Native Amazonian society 24(4) pp. 657-94

Stephen Conn and Arthur E. Hippler
	1974	The changing legal culture of the north Alaska Eskimo 2(2) pp. 171-88

John W. Connor
	1989	From ghost dance to death camps: Nazi Germany as a crisis cult 17(3) pp. 259-88
	1976	Family bonds, maternal closeness, and the suppression of sexuality in three generations of Japanese Americans 4(2) pp. 189-222
	1976	Persistence and change in Japanese American value orientations 4(1) pp. 1-46
	1974	Value continuities and change in three generations of Japanese Americans 2(3) pp. 232-64

Greville Corbett and Ian Davies
	1998	A cross-cultural study of color-grouping: tests of the perceptual-physiology account of color universals 26(3) pp. 338 60

Vincent Crapanzano
	1999	Directed reflections: pragmatic and metapragmatics coralling [comments on issue "The pragmatic turn in psychological anthropology", see this issue] 27(4) pp. 536-49
	1999	Reflections 27(1) pp. 74-88
	1981	Text, transference, and indexicality 9(2) pp. 122-48

Mark Andrew Cravalho
	1996	Toast on ice: the ethnopsychology of the winter-over experience in Antarctica 24(4) pp. 628-56

C. J. Crawford
	1994	Parenting practices in the Basque country: implications of infant and childhood sleeping location for personality development 22(1) pp. 42-82

Millie R. Creighton
	1990	Revisting shame and guilt cultures: a forty-year pilgrimage 18(3) pp. 279-307

Carol Cronin Weisfeld and Glenn E. Weisfeld, John W Callaghan
	1984	Peer and self perceptions in Hopi and Afro-American third- and sixth-graders 12(1) pp. 64-84

Thomas J. Csordas
	1990	Embodiment as a paradigm for anthropology [1988 Stirling Award essay] 18(1) pp. 5-47

Thomas J. Csordas and Janis H. Jenkins
	2000	From the editors [of Ethos] 28(4) pp. 487-92
	1999	From the editors [of Ethos] 27(1) pp. 3
	1997	From the editors [of Ethos] 25(1) pp. 2-6

Authors A-C | Authors D-G | Authors H-L | Authors M-P | Authors Q-Z