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ENGAGEMENT BLOGEngagement Blog
- University of Memphis and the Sierra Club Team up to Promote Education, Advocacy & Activism at Grassroots Environmental Conference
- Water in Lesotho: Contradiction, Disjuncture, Death
- The Highway Re-Route Movement of Trinidad and Tobago: From Dependency to Democracy
- Molly Doane’s “Stealing Shining Rivers”: Transnational Conservation meets a Mexican Forest
- Global Environmental Winds: The Chinese legacies of an ostensibly North American creation
SECTION NEWSSection News
- ANNOUNCEMENT: Julian Steward Award
- 2015 Anthropology and Environment Society Small Grants Program
- 2015 RAPPAPORT STUDENT PRIZE COMPETITION
- A&E Panels and Events at the 2014 AAA
- 2014 Rappaport Student Prize Competition
NEW & NOTABLENew & Notable
- Environmental Anthropology Engaging Ecotopia: Bioregionalism, Permaculture, And Ecovillages
- Spiritual Ecology: A Quiet Revolution
- How Will New Models Shape Our Research?
- Bring heritage breeds to holiday table
- Forest and Labor in Madagascar: From Colonial Concession to Global Biosphere
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Laurie: I really appreciated the way this article captured and clearly conveyed broad historical trends and patterns that crossed space, at the same time that it attended to variations within these patterns. Both the arguments and the language in which they were presented were refreshingly clear!
The Junior Scholar Prize Winner Shaylih Muehlmann interviews the 2012 Rappaport Prize Winner, Sarah R. Osterhoudt
The 2012 winner of the Rappaport Student Paper Prize from the Anthropology and the Environment section is Sarah R. Osterhoudt who is a student in the combined doctoral program in Anthropology and Environmental Studies at Yale University. Her winning paper is entitled “Clear Souls | Clean Fields: Environmental Imaginations and Christian Conversions in Northeastern Madagascar.” In this lucidly written essay Osterhoudt analyzes the experiences of rural Malagasy farmers who are in the process of converting to Christian religions from prior systems of ancestor belief. She argues, compellingly, that in this process, shifts in religious ideologies are profoundly connected to shifts in environmental imaginations and practice. Drawing on long-term fieldwork in the village of Imorona in Northeastern Madagascar Osterhoudt argues that ideas of what it means to be a good farmer and what it means to be a good Christian have become intertwined in local experiences of religious conversion which reconfigure understandings of the role of central environmental elements such as stones, rice fields, and forests. By considering local experiences of religious conversions jointly with changing understanding of environmental meanings, the paper offers a unique perspective on the interconnections between environmental and religious ideologies.
Press Release: 14 December 2012
The Anthropology & Environment Society has awarded its Junior Scholar Prize to Univ. of British Columbia anthropologist Shaylih Muehlman. The prize is given annually to an early‐career scholar for an exemplary article in the area of environmental anthropology.
Muehlman won for her 2012 article Rhizomes and Other Uncountables: The Malaise of Enumeration in Mexico’s Colorado River Delta, in American Ethnologist 39(2): 339‐353.
Anthropologists work in communities where climate change is already affecting local economies and people’s lives. On the recommendation of the Anthropology & Environment section, the American Anthropological Association has formed a task force to explore the cultural impacts of global climate change. The task force is headed by Prof. Shirley Fiske from the University of Maryland.