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ETHOS Archive
Index by Author | Index by Date
A|B|C|D|E|F|G|H|I|J|K|L|M|N|O|P|Q|R|S|T|U|V|W|X|Y|Z
author index | date index
Authors D
| Roy G. D'Andrade |
| | 1973 | Father absence, identification, and identity 1(4) pp. 440-55 |
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| Eve Danzinger |
| | 1998 | Introduction: language, space, and culture 26(1) pp. 3-6 |
| 1998 | Getting here from there: the acquisition of "point of view" in Mopan Maya 26(1) pp. 48-72 |
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| Regna Darnell |
| | 1977 | Hallowell's "bear ceremonialism" and the emergence of Boasian anthropology 5(1) pp. 13-30 |
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| Ian Davies and Greville Corbett |
| | 1998 | A cross-cultural study of color-grouping: tests of the perceptual-physiology account of color universals 26(3) pp. 338 60 |
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| Douglas Davis |
| | 1995 | Modernizing the sexes: changing gender relations in a Moroccan town 23(1) pp. 69-78 |
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| Richard Day and L. Bryce Boyer, George A. De Vos |
| | 1975 | Two styles of ego development: a cross cultural, longitudinal comparison of Apache and Anglo school children 3(3) pp. 345-80 |
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| V. C. de Munck |
| | 1992 | The fallacy of the misplaced self: gender relations and the construction of multiple selves among Sri Lankan Muslims 20(2) pp. 167-90 |
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| George A. De Vos |
| 1999 | Toward an integrated social science 27(1) pp. 33-48 |
| | 1975 | The dangers of pure theory in social anthropology 3(1) pp. 77-92 |
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| George A. De Vos and L. Bryce Boyer, Richard Day |
| | 1975 | Two styles of ego development: a cross cultural, longitudinal comparison of Apache and Anglo school children 3(3) pp. 345-80 |
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| Marlene Dobkin DeRios and Fred Katz |
| | 1975 | Some relationships between music and hallucinogenic ritual: the "jungle gym" in consciousness 3(1) pp. 64-76 |
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| S. Derne |
| | 1992 | Beyond institutional and impulsive conceptions of self: family structure and the socially anchored real self 20(3) pp. 259-88 |
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| Shlomo Deshen |
| | 1976 | Ethnic boundaries and cultural paradigms: the case of southern Tunisian immigrants in Israel 4(3) pp. 271-94 |
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| Robert R. Desjarlais |
| | 1999 | The makings of personhood in a shelter for people considered homeless and mentally ill [in issue "The pragmatic turn in psychological anthropology"] 27(4) pp. 466-89 |
| 1989 | Healing through images: the magical flight and healing geography of Nepali shamans 17(3) pp. 289-307 |
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| Robert R. Desjarlais and Theresa O'Nell |
| | 1999 | Introduction [to Theme Issue: the Pragmatic Turn in Psychological Anthropology] 27(4) pp. 407-14 |
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| George Devereux |
| | 1982 | Anxieties of the castrator 10(3) pp. 279-98 |
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| Richard G. Dillon |
| | 1977 | Ritual, conflict, and meaning in an African society 5(2) pp. 151-73 |
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| Mary-Therese T. B. Dombeck |
| | 1994 | The telling and interpretation of psychic dreams: the interpreted/interrupting self 22(4) pp. 439-59 |
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| Virginia R. Dominguez |
| | 1997 | The racialist politics of concepts, or is it the racialist concept of politics? 25(1) pp. 93-100 |
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| R. S. Doody |
| | 1992 | Sense and non-sense: dissemination and empiricism in practice 20(2) pp. 220-9 |
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| Juris G. Draguns |
| | 1974 | Values reflected in psychopathology: the case of the Protestant ethic 2(2) pp. 115-36 |
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| William W. Dressler |
| 1984 | Hypertension and perceived stress: a St. Lucian example 12(3) pp. 265-83 |
| | 1980 | Coping dispositions, social supports, and health status 8(2) pp. 146-72 |
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| Joan Lynne Duda |
| | 1980 | Achievement motivation among Navajo students: a conceptual analysis with preliminary data 8(4) pp. 316-31 |
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| S. Dulaney and A. P. Fiske |
| | 1994 | Cultural rituals and obsessive-compulsive disorder: is there a common psychological mechanism? 22(3) pp. 243-83 |
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| Jean P. Dumont-Paul |
| | 1986 | Prologue to ethnography or prolegomena to anthropography 14(4) pp. 344-67 |
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| J. Durban and Phyllis Palgi |
| | 1995 | The role and function of collective representations for the individual during the mourning process: the case of a war-orphaned boy in Israel 23(2) pp. 223-43 |
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author index | date index
Authors E
| Carol M. Eastman |
| | 1986 | Nyimbo za watoto: the Swahili child's world view 14(2) pp. 144-73 |
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| Robert B. Edgerton |
| | 1999 | Perspectives from a varied career 27(1) pp. 49-53 |
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| Carolyn P. Edwards |
| 1985 | Rationality, culture, and the construction of "ethical discourse": a comparative perspective 13(4) pp. 318-39 |
| | 1975 | Societal complexity and moral development: a Kenyan study 3(4) pp. 505-28 |
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| Carolyn Pope Edwards and Thomas S. Weisner |
| | 2001 | Introduction to the Special Issue [Special Issue Honoring the Contributions of Beatrice B. Whiting] 29(3) pp. |
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| James A. Egan, Karen L. Nero, and Michael L. Burton |
| | 2001 | The circulation of children through households in Yap and Kosrae 29(3) pp. |
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| John Eidson |
| | 2000 | Which past for whom? Local memory in a German community during the era of nation building 28(4) pp. 575-607 |
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| M. Fakhr El-Islam |
| | 1976 | Intergenerational conflict and the young Qatari neurotic 4(1) pp. 47-56 |
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| Jane E. Ellington and Jane E Ellington |
| | 1984 | Institutionalized male transvestism, the couvade, and homosexual behavior 12(1) pp. 54-63 |
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| Michele Emanatian |
| | 1996 | Everyday metaphors of lust and sex in Chagga 24(2) pp. 195-236 |
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| Carol R. Ember |
| | 1973 | Feminine task assignment and the social behavior of boys 1(4) pp. 424-39 |
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| Carol R. Ember and Melvin Ember |
| | 2001 | Father-absence and male aggression: a re-examination of the comparative evidence 29(3) pp. |
| | 1979 | Psychosexual predictors of the gender of objective nouns in French: an exploratory study 7(1) pp. 51-67 |
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| Melvin Ember and Carol R. Ember |
| | 2001 | Father-absence and male aggression: a re-examination of the comparative evidence 29(3) pp. |
| | 1979 | Psychosexual predictors of the gender of objective nouns in French: an exploratory study 7(1) pp. 51-67 |
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| Gerald Erchak |
| | 1980 | The acquisition of cultural rules by Kpelle children 8(1) pp. 40-48 |
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| Sue E. Estroff |
| | 1997 | Recognizing race: whose categories are these anyway? 25(1) pp. 113-16 |
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| Katherine Pratt Ewing |
| 1998 | Corssing borders and transgressing boundaries: metaphors for negotiating multiple identities 26(2) pp. 262-67 |
| 1991 | Can psychoanalytic theories explain the Pakistani woman? Intrapsychic autonomy and interpersonal engagement in the extended family 19(2) pp. 131-60 |
| | 1990 | The illusion of wholeness: culture, self, and the experience of inconsistency 18(3) pp. 251-78 |
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author index | date index
Authors F
| Horacio Fabrega Jr. and John E. Hunter |
| | 1977 | The effects of disease on behavior: analysis of Ladino medical beliefs 5(2) pp. 119-37 |
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| Jane Fajans |
| | 1983 | Shame, social action, and the person among the Baining 11(3) pp. 166-80 |
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| Pablo J. Farias Campero, George A. Collier, John E. Perez, and Victor P. White |
| | 2000 | Socio-economic change and emotional illness among the highland Maya of Chiapas, Mexico 28(1) pp. 20-53 |
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| Brian P. Farley |
| | 1998 | Anxious conformity: anxiety and the sociocentric-oriented self in a Tlaxcalan community 26(3) pp. 271-94 |
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| William L. Faust and Robert L. Munroe |
| | 1976 | Psychological determinants of institutions in a laboratory microculture 4(4) pp. 449-62 |
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| Regina M. Feldman |
| | 2000 | Encountering the trauma of the Holocaust: dialogue and its discontents in the Broszat-Friedlander exchanges of letters 28(4) pp. 551-74 |
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| Susan Feller and Mark Andrew Baldassare |
| | 1975 | Cultural variations in personal space: theory methods and evidence 3(4) pp. 481-504 |
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| James W. Fernandez |
| | 1990 | Tolerance in a repugnant world and other dilemmas in the cultural relativism of Melville J. Herskovits 18(2) pp. 140-64 |
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| Steven Ferzacca |
| | 2002 | A Javanese metropolis and mental life 30(2) |
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| Daniel M. T. Fessler |
| | 2002 | Windfall and Socially Distributed Willpower: The psychocultural dynamics of rotating savings and credit associations in a Bengkulu village 30(1) |
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| Melvin Firestone |
| | 1978 | Christmas mumming and symbolic interactionism 6(2) pp. 92-113 |
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| Alan Page Fiske |
| | 1990 | Relativity within Moose ("Mossi") culture: four incommensurable models for social relationships 18(2) pp. 180-204 |
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| Alan P. Fiske and S. Dulaney |
| | 1994 | Cultural rituals and obsessive-compulsive disorder: is there a common psychological mechanism? 22(3) pp. 243-83 |
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| Alan P. Fiske and Kathryn F. Mason |
| | 1990 | Introduction [to special issue "Moral relativism"] 18(2) pp. 131-9 |
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| Shirley Fiske |
| | 1977 | Intertribal perceptions: Navajo and Pan-Indianism 5(3) pp. 358-78 |
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| Stephen M. Fjellman |
| | 1976 | Natural and unnatural decision making: a critique of decision theory 4(1) pp. 73-94 |
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| Dan W. Forsyth |
| 1991 | Sibling rivalry, aesthetic sensibility, and social structure in Genesis 19(4) pp. 453-510 |
| | 1988 | Tolerated deviance and small group solidarity 16(4) pp. 398-420 |
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| George M. Foster |
| | 1973 | Dreams, character, and cognitive orientation in Tzintuantzan 1(1) pp. 106-22 |
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| Edward F. Foulks and Frances Schwartz |
| | 1982 | Self and object: psychoanalytic perspectives in cross-cultural fieldwork and interpretation: a review essay 10(3) pp. 254-78 |
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| Gelya Frank |
| | 1979 | Finding the common denominator: a phenomenological critique of life history method 7(1) pp. 68-94 |
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| Ede Frecska and Zsuzsanna Kulcsar |
| | 1989 | Social bonding in the modulation of the physiology of ritual trance 17(1) pp. 70-87 |
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| Paul Friedrich |
| | 1977 | Sanity and the myth of honor: the problem of Achilles 5(3) pp. 281-305 |
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| Heidi Fung |
| | 1999 | Becoming a moral child: the socialization of shame among young Chinese children 27(2) pp. 180-209 |
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| Heidi Fung and Peggy J. Miller, Judith Mintz |
| | 1996 | Self-construction through narrative practices: a Chinese and American comparison of early socialization 24(2) pp. 237-80 |
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author index | date index
Authors G
| Dennis Gaffin |
| | 1995 | The production of emotion and social control: taunting, anger, and therukkain the Faeroe islands 23(2) pp. 149-72 |
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| R. Gains and D. Price-Williams |
| | 1994 | The dreamtime and dreams of northern Australian Aboriginal artists 22(3) pp. 373-88 |
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| Linda C. Garro |
| | 2000 | Remembering what one knows and the construction of the past: a comparison of cultural consensus theory and cultural schema theory [1999 Stirling Award essay] 28(3) pp. 275-319 |
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| Mark J. Gehrie |
| | 1976 | Childhood and community: on the experience of young Japanese Americans in Chicago 4(3) pp. 353-84 |
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| Gillian Gillison |
| | 1987 | Incest and the atom of kinship: the role of the mother's brother in a New Guinea highlands society 15(2) pp. 166-202 |
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| David D. Gilmore |
| | 1986 | Mother-son intimacy and the dual view of women in Andalusia: analysis through oral poetry 14(3) pp. 227-51 |
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| Cliff Goddard |
| | 1996 | The "social emotions" of Malay (Bahasa Melayu) 24(3) pp. 426-64 |
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| Hillel Goelman |
| | 2001 | Toward a historical and spiritual understanding of child development: the medieval commentaries of Rabbi Moshe Yehuda ibn Mahiri 29(4) |
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| Walter Goldschmidt |
| 1995 | An open letter to Melford E. Spiro [comments on "Is the western conception of the self 'peculiar' within the context of world cultures?" by ME Spiro in Ethos 1993 (21:2) 107-53] 23(2) pp. 244-54 |
| 1975 | Absent eyes and idle hands: socialization for low affect among the Sebei 3(2) pp. 157-? |
| | 1973 | Guilt and pollution in Sebei mortuary rituals 1(1) pp. 75-105 |
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| Julia Dickson-Gómez |
| | 2002 | Growing up in guerrilla camps: the long-term impact of being a child soldier in El Salvador's civil war 30(4) pp. 327-56 |
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| Joseph P. Gone |
| | 1999 | "We were through as keepers of it": the "missing pipe narrative" and Gros Ventre [in issue "The pragmatic turn in psychological anthropology"] 27(4) pp. 415-40 |
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| Byron J. Good |
| | 1997 | Studying mental illness in context: local, global, or universal? 25(2) pp. 230-48 |
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| Jane E. Goodman |
| | 1998 | Singers, saints, and the construction of postcolonial subjectivities in Algeria 26(2) pp. 204-28 |
| | | |
| Yehuda C. Goodman and Yoram Biul |
| | 1997 | What does the soul say?: metaphysical uses of facilitated communication in the Jewish ultraorthodox community 25(4) pp. 375-407 |
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| Nathan Gould |
| | 1978 | The structure of dialectical reason: a comparative study of Freud's and Levi-Strauss' concepts of unconscious mind 6(4) pp. 187-211 |
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| Mark Graham |
| | 2002 | Emotional bureaucracies: Emotions, civil servants and immigrants in the Swedish welfare system |
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| Gary Granzberg |
| | 1973 | Twin infanticide-a cross-cultural test of a materialistic explanation 1(4) pp. 405-12 |
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| Theodore Graves |
| | 1973 | The Navajo urban migrant and his psychological situation 1(3) pp. 321-42 |
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| J Patrick Gray and Jane E Ellington |
| | 1984 | Institutionalized male transvestism, the couvade, and homosexual behavior 12(1) pp. 54-63 |
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| Philip J. Greenfeld |
| | 1996 | Self, family, and community in White Mountain Apache society 24(3) pp. 491-509 |
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| Patricia M. Greenfield, Ashley E. Maynard and Carla P. Childs |
| | 1999 | "Culture, history, biology, and body: native and non native acquisition of technological skill" 27(3) pp. 379-402 |
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| Gary S. Gregg |
| | 1998 | Culture, personality, and the multiplicity of identity: evidence from North African life narratives 26(2) pp. 120-52 |
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| Thomas Gregor |
| | 1981 | Content analysis of Mehinaku dreams 9(4) pp. 353-?. |
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Lorraine Gross, Charlene Bolton, Ralph Bolton, Amy Koel, Carol Michelson, Robert L. Munroe, and Ruth H. Munroe |
| | 1976 | Pastoralism and personality: an Andean replication 4(4) pp. 463-82 |
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| Kathryn Geurts |
| | 2002 | On rocks, walks, and talks in West Africa: Cultural categories and an anthropology of the senses 30(3) |
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Authors A-C | Authors D-G | Authors H-L | Authors M-P | Authors Q-Z
http://www.aaanet.org/spa/ethosdg.htm -- Revised: November 15, 2003
Designed by Stephen C. Leavitt: leavitts@union.edu
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