ETHOS Archive

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author index | date index

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Authors M

Millard C. Madsen and David F. Lancy
	1981	Cultural patterns and the social behavior of children: two studies from Papua New Guinea 9(3) pp. 201-16

Renaldo J. Maduro
	1975	Hoodoo possession in San Francisco: notes on therapeutic aspects of regression 3(3) pp. 425-48

Ilan N. Magat
	1999	Israeli and Japanese immigrants to Canada: home, belonging, and the territorialization of identity 27(2) pp. 119-44

Jeannette Marie M. Mageo
	1996	Samoa, on the Wilde side: male transvestism, Oscar Wilde, and liminality in making gender 24(4) pp. 588-627
	1991	"Ma'i aitu": the cultural logic of possession in Samoa 19(3) pp. 352-83
	1989	"Ferocious is the centipede": a study of the significance of eating and speaking in Samoa 17(4) pp. 387-427

Spero M. Manson
	1997	Ethnographic methods, cultural context, and mental illness: bridging different ways of knowing and experience 25(2) pp. 249-58

Jacques Maquet
	1975	Expressive space and Theravada values: a meditation monastery in Sri Lanka 3(1) pp. 1-21

George E. Marcus
	1989	The problem of the unseen world of wealth for the rich: toward an ethnography of complex connections 17(1) pp. 114-23
	1978	Status rivalry in a Polynesian steady-state society 6(4) pp. 242-69

Fran Markowitz
	1996	"Shopping" for the future: culture change, border crossings, and identity options of Jewish teenagers from the C.I.S. 24(2) pp. 350-73

Thomas Maschio
	1992	To remember the faces of the dead: mourning and the full sadness of memory in southwestern New Britain 20(4) pp. 387-420

Kathryne F. Mason and Alan P. Fiske
	1990	Introduction [to special issue "Moral relativism"] 18(2) pp. 131-9

Adeline Masquelier
	2002	From hostage to host: confessions of a spirit medium in Niger 30(1)

Elizabeth Mathias
	1976	La Gara Poetica: Sardinian shepherds' verbal dueling and the expression of male values in an agro-pastoral society 4(4) pp. 483-508

Keiko Matsuki
	2000	Negotiation of memory and agency in Japanese oral narrative accounts of wartime experiences 28(4) pp. 534-50

Gordon Matthews
	1996	The stuff of dreams, fading: Ikigai and "the Japanese self" 24(4) pp. 718-47

Cheryl Mattingly and Mary Lawlor
	2001	The fragility of healing 29(1) pp. 30-57

Carol J. C. Maxwell
	1995	Coping with bereavement through activism: real grief, imagined death, and pseudo-mourning among pro-life direct activists 23(4) pp. 437-52

Ashley E. Maynard, Patricia M. Greenfield and Carla P. Childs
	1999	"Culture, history, biology, and body: native and non native acquisition of technological skill" 27(3) pp. 379-402

Justine McCabe
	1989	Psychological androgyny in later life: a psychocultural examination 17(1) pp. 3-31

Chris McCollum
	2002	Relatedness and self-definition: two dominant themes in middle-class Americans' life stories 30(2)

Dennis B. McGilvray
	1988	Sex, repression, and Sanskritization in Sri Lanka? [1987 Stirling Award essay] 16(2) pp. 99-127

Ernestine McHugh
	2002	Encountering the forest man; feminine experience, imaginary others and the disjunctions of patriarchy in Nepal 30(1)

Keith E. McNeal
	1999	Behind the make-up: gender ambivalence and the double-bind of gay selfhood in drag performance 27(3) pp. 344-78

Brian McVeigh
	1996	Cultivating "femininity" and "internationalism": rituals and routine at a Japanese women's junior college 24(2) pp. 314-49

Hugh Mehan
	2002	Making Sakti: controlling (natural) impurity for female (cultural) power 30(2)

Carla de Meis
	2002	House and street: narratives of identity in a liminal space among prostitutes in Brazil 30(1)

Usha Menon
	2002	House and street: narratives of identity in a liminal space among prostitutes in Brazil 30(1)

Simon D. Messing
	1974	Individualistic patterns in Amhara onomastics 2(1) pp. 77-94

Evalyn Jacobson Michaelson and Leigh M. Aaland
	1976	Masculinity, femininity, and androgyny 4(2) pp. 251-70

Carol Michelson and Ralph Boulton, Jeffrey Wilde, Charlene Bolton
	1975	The heights of illusion: on the relationship between attitude and perception 3(3) pp. 403-24

Carol Michelson, Ralph Bolton, Lorraine Gross, Amy Koel, Charlene Bolton, Robert L. Munroe, and Ruth H. Munroe
	1976	Pastoralism and personality: an Andean replication 4(4) pp. 463-82

Ann Miles
	2000	Poor adolescent girls and social transformations in Cuenca, Ecuador 28(1) pp. 54-74
	1994	Helping out at home: gender socialization, moral development, and devil stories in Cuenca, Ecuador 22(2) pp. 132-57

Ann Miller and Peter Stephenson
	1980	Jakob Hutter: an interpretation of the individual man and his people 8(3) pp. 229-52

Joan Miller
	1997	The interdependence of interpretive ethnographic and quantitative psychological methodologies in cultural psychology 25(2) pp. 164-76

Peggy J. Miller and Barbara Byhouwer Moore
	1989	Narrative conjunctions of caregiver and child: a comparative perspective on socialization through stories 17(4) pp. 428-49

Peggy J. Miller and Heidi Fung, Judith Mintz
	1996	Self-construction through narrative practices: a Chinese and American comparison of early socialization 24(2) pp. 237-80

Mattison Mines
	1981	Indian transitions: a comparative analysis of adult stages of development 9(2) pp. 95-121

Y. Minoura
	1992	A sensitive period for the incorporation of a cultural meaning system: a study of Japanese children growing up in the United States 20(3) pp. 304-39

Leigh Minturn and Leigh Minturn
	1975	Comparative and longitudinal study of the bahavior of communally raised children 3(4) pp. 469-80

Judith Mintz and Heidi Fung, Peggy J. Miller
	1996	Self-construction through narrative practices: a Chinese and American comparison of early socialization 24(2) pp. 237-80

Daniel E. Moerman and Lola Romanucci-Ross
	1988	The extraneous factor in western medicine 16(2) pp. 146-66

Rita E. Montgomery
	1974	A cross-cultural study of menstruation, menstrual taboos, and related social variables 2(2) pp. 137-70

Carmella C. Moore and Kimball A. Romney
	1998	Toward a theory of culture as shared cognitive structures 26(3) pp. 314-37

Erin Moore
	1995	Moral reasoning: an Indian case study 23(3) pp. 286-327

Lynn M. Morgan and Beth A. Conklin
	1996	Babies, bodies, and the production of personhood in North America and a Native Amazonian society 24(4) pp. 657-94

Alan A. Morinis
	1985	The ritual experience: pain and the transformation of consciousness in ordeals of initiation 13(2) pp. 150-74

Balaji Mundkur
	1978	The roots of Ophidian symbolism 6(2) pp. 125-58

Robert L. Munroe
	2001	Father absence, social structure, and attention allocation in children: a four-culture comparison 29(3) pp.
	1999	A behavioral orientation 27(1) pp. 104-14
	1980	Male transvestism and the couvade: a psycho-cultural analysis 8(1) pp. 49-59

Robert L. Munroe, Ralph Bolton, Lorraine Gross, Amy Koel, Carol Michelson, Charlene Bolton, and Ruth H. Munroe
	1976	Pastoralism and personality: an Andean replication 4(4) pp. 463-82

Robert L. Munroe and William L. Faust
	1976	Psychological determinants of institutions in a laboratory microculture 4(4) pp. 449-62

Robert L. Munroe and Ruth H. Munroe
	1984	Infant experience and childhood cognition: a longitudinal study among the Logoli of Kenya 12(4) pp. 291-306
	1980	Infant experience and childhood affect among the Logoli: a longitudinal study 8(4) pp. 295-315

Robert L. Munroe and Ruth H. Munroe and John W. M. Whiting
	1973	The couvade: a psychological analysis 1(1) pp. 30-74

Ruth H. Munroe
	1997	Infant experience and late-childhood dispositions: an eleven-year follow-up among the Logoli of Kenya 25(3) pp. 359-72

Ruth H. Munroe, Ralph Bolton, Lorraine Gross, Amy Koel, Carol Michelson, Robert L. Munroe, and Charlene Bolton
	1976	Pastoralism and personality: an Andean replication 4(4) pp. 463-82

Ruth H. Munroe and Robert L. Munroe
	1984	Infant experience and childhood cognition: a longitudinal study among the Logoli of Kenya 12(4) pp. 291-306
	1980	Infant experience and childhood affect among the Logoli: a longitudinal study 8(4) pp. 295-315

Ruth H. Munroe and Robert L. Munroe and John W. M. Whiting
	1973	The couvade: a psychological analysis 1(1) pp. 30-74

Jane M. Murphy
	1973	Sociocultural change and psychiatric disorder among rural Yorubas in Nigeria 1(2) pp. 239-62

Craig D. Murray and Judith Sixsmith
	1999	The corporeal body in virtual reality 27(3) pp. 315-43

D. W. Murray
	1993	What is the Western concept of the self? On forgetting David Hume 21(1) pp. 3-23

Fred R. Myers
	1979	Emotions and the self: a theory of personhood and political order among Pintupi aborigines 7(4) pp. 343-?

author index | date index

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Authors N

Steven R. Nachman
	1982	Anti-humor: why the grand sorcerer wags his penis 10(2) pp. 117-35

Kirin Narayan
	1986	Birds on a branch: girlfriends and wedding songs in Kangra 14(1) pp. 47-75

Dennison Nash
	1977	Preface 5(1) pp. 1-3
	1977	Hallowell in American anthropology 5(1) pp. 3-12

Carol Nemeroff and Paul Rozin
	1994	The contagion concept in adult thinking in the United States: transmission of germs and of interpersonal influence 22(2) pp. 158-86
	1992	Sympathetic magical beliefs and kosher dietary practice: the interaction of rules and feelings 20(1) pp. 96-115
	1989	"You are what you eat": applying the demand-free "impressions" technique to an unacknowledged belief 17(1) pp. 50-69

Sara B. Nerlove and John M. Roberts, Robert E. Klein, Charles Yarbrough, and Jean-Pierre Habicht
	1974	Natural indicators of cognitive development: an observational study of rural Guatemalan children 2(3) pp. 265-95

Karen L. Nero, Michael L. Burton, and James A. Egan
	2001	The circulation of children through households in Yap and Kosrae 29(3) pp.

Charles W. Nuckolls
	1996	Spiro and Lutz on Ifaluk: toward a synthesis of cultural cognition and depth psychology 24(4) pp. 695-717
	1991	Culture and causal thinking: diagnosis and prediction in a south Indian fishing village [1989 Stirling Award essay] 19(1) pp. 3-51

author index | date index

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Authors O

Suzanne Oakdale
	2002	Creating a continuity between self and other: first person narration in an Amazonian context 30(2)

Theresa D. O'Neill
	1999	"Coming home" among northern plains Vietnam veterans: psychological transformations in pragmatic perspective [in issue "The pragmatic turn in psychological anthropology"] 27(4) pp. 441-65

Carl W. O'Nell
	1975	An investigation of reported "fright" as a factor in the etiology of susto, "magical fright" 3(1) pp. 41-63

Thersa O'Nell and Robert Desjarlais
	1999	Introduction [to Theme Issue: the Pragmatic Turn in Psychological Anthropology] 27(4) pp. 407-14

Stefano Occhipinti and Michael Siegal
	1996	Cultural evolution and divergent rationalities in human reasoning 24(3) pp. 510-26

Justis M. Ogembo
	2001	Cultural narratives, violence, and mother-son loyalty: an exploration into Gusii personification of evil 29(1) pp. 3-29

Emiko Ohnuki-Tierney
	1980	Shamans and Imu: Among two Ainu groups: toward a cross-cultural model of interpretation 8(3) pp. 204-28

Mary Ellen Oliveri and Edison J. Trickett
	1997	Ethnography and sociocultural processes: introductory comments 25(2) pp. 146-51

E. Oring
	1993	Victor Turner, Sigmund Freud, and the return of the repressed 21(3) pp. 273-94

Karol R. Ortiz
	1985	Mental health consequences of life history method: implications from a refugee case 13(2) pp. 99-120

Sherry B. Ortner
	1995	The case of the disappearing shamans, or no individualism, no relationalism 23(3) pp. 355-90

Simon Ottenberg
	1988	Oedipus, gender and social solidarity: a case study of male childhood and initiation 16(3) pp. 326-52
	1982	Illusion, communication, and psychology in West African masquerade 10(2) pp. 149-88

author index | date index

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Authors P

John Paddock
	1985	Covert content in codices Borgia and Nuttall [in memory of Donald Robertson] 13(4) pp. 358-80

Phyllis Palgi and J. Durban
	1995	The role and function of collective representations for the individual during the mourning process: the case of a war-orphaned boy in Israel 23(2) pp. 223-43

Eleni Papagaroufali
	1999	Donation of human organs or bodies after death: a cultural phenomenology of "flesh" in the Greek context 27(3) pp. 283-314

Steven M. Parish
	1991	The sacred mind: Newar cultural representations of mental life and the production of moral consciousness 19(3) pp. 313-51

Hilda Parker and Seymour Parker
	1992	Male gender identity in the Israeli kibbutz: reflections on "protest masculinity" 20(3) pp. 340-57

Seymour Parker and Hilda Parker
	1992	Male gender identity in the Israeli kibbutz: reflections on "protest masculinity" 20(3) pp. 340-57

Allen G. Pastron
	1974	Collective defenses of repression and denial: their relationship to violence among the Tarahumara Indians of Northern Mexico 2(4) pp. 387-?

Lois Paul
	1975	Recruitment to a ritual role: the midwife in a Maya community 3(3) pp. 449-68

Robert A. Paul
	1984	Editorial [as incoming editor of "Ethos"] 12(2) pp. 99-104
	1980	Sympbolic interpretation in psychoanalysis and anthropology 8(4) pp. 286-94
	1976	Did the primal crime take place? 4(3) pp. 311-52

J. L. Peacock and D. C. Holland
	1993	The narrated self: life stories in process 21(4) pp. 367-83

James Peacock
	1984	Symbolic and psychological anthropology: the case of Pentecostal faith healing 12(1) pp. 37-53

Roy Harvey Pearce
	1977	A sense of the past/a sense of the present: notes on a theme in nineteenth-century American fiction 5(4) pp. 455-65

John E. Perez, George A. Collier, Pablo J. Farias Campero, and Victor P. White
	2000	Socio-economic change and emotional illness among the highland Maya of Chiapas, Mexico 28(1) pp. 20-53

Larry G. Peters
	1983	The role of dreams in the life of a mentally retarded individual 11(1) pp. 49-65
	1978	Psychotherapy in Tamang shamanism 6(2) pp. 63-91

Steven Piker
	1973	Comments on the integration of Thai religion 1(3) pp. 298-320

R. Pinder
	1994	Turning points and adaptations: one man's journey into chronic homelessness 22(2) pp. 209-39

Sunya Plattner and Leigh Minturn
	1975	Comparative and longitudinal study of the bahavior of communally raised children 3(4) pp. 469-80

John J. Poggie, Jr.
	1978	Deferred gratification as an adaptive characteristic for small-scale fishermen 6(2) pp. 114-24

Richard B. Pollnac
	1975	Cognitive variability and its sociocultural correlates among the Baganda 3(1) pp. 22-40

Bruce Pomeranz
	1982	Acupuncture and the endorphins 10(4) pp. 385-93

Sulamith Heins H. Potter
	1988	The cultural construction of emotion in rural Chinese social life 16(2) pp. 181-208

Richard Pottinger
	1987	The self in cultural adaptation: Heinz Kohut's psychoanalysis of time and change in east Africa 15(3) pp. 296-319

Chavivun Prachuabmoh and Geoffrey M. White
	1983	The cognitive organization of ethnic images 11(1) pp. 2-32

John A. Price
	1973	The superorganic "fringe" protoculture, indioculture and material culture 1(2) pp. 201-18

Douglass Price-Williams
	1974	Psychological experiment and anthropology: the problem of categories 2(2) pp. 95-114
	1999	In search of mythopoetic thought 27(1) pp. 25-32

Douglass Price-Williams and R. Gaines
	1994	The dreamtime and dreams of northern Australian Aboriginal artists 22(3) pp. 373-88

Raymond H. Prince
	1974	The problem of "spirit posession" as a treatment for psychiatric disorders 2(4) pp. 315-33
	1982	The endorphins: a review for psychological anthropologists 10(4) pp. 303-16
	1982	Shamans and endorphins: hypotheses for a synthesis 10(4) pp. 409-?

Authors A-C | Authors D-G | Authors H-L | Authors M-P | Authors Q-Z